Hittmans wovoka and the ghost dance, although lacking in its address of the political factors that ended the 1890 ghost dance religion, is a powerfully successful work in its attempt to understand the motivating factors that led to wovokas great revelation, and how the revelation was administered to his followers. Wovoka, native american indian religious leader who spawned the second messianic ghost dance cult, which spread rapidly through reservation communities about 1890. James mooneys book, the ghost dance religion and the sioux outbreak of 1890 first published in 1896, is the most comprehensive research done on the ghost dance. Black elk in his biography black elk speaks says that he made ghost shirts all day long and painted them in the way of his vision. Wovoka passed a message to mooney that he would control any militaristic uprising among the native peoples in return for financial and food compensation from washington. The ghost dance songs int the book should be read with the account of charles eastman, a dakota trained in medicine, who returned to the pine ridge reservation in time to witness the calamity at wounded knee. It introduced many readers to the past world of the american indian while fueling the american indian movement. Wovoka promised that a new era would be ushered in through the hypnotic five day ghost.
The ghost shirt for the men was made of the same materialshirts and leggings painted in red. Lynching and the excuse for it 1901 leave a comment posted by adamcostanzo on february 6, 2014 in the twenty years after 1885 there were more lynchings in the united states than legal executions. This massacre resulted in the ghost dance ceremonies dying out among the lakotas, but elsewhere in the plain, the acts continued. Army s answer to the ghost dance was a final solution. It is the genuine official statement of the ghostdance doctrine as given by the messiah himself to his disciples. Mooney, an employee of the smithsonian institute bureau of ethnology, spent twentytwo months over four years, in the field, researching the religion and its effects. Wovoka also known as jack wilson delivered his message orally, and it was transcribed by.
In only ten years, the indian population reached a low of 250,000 people. Little is known of his early life, but his father died when he was 14, leaving wovoka to be raised by david wilson, a nearby white rancher. Wovokas message and the ghost dance spread first to the west and then to the great plains where, among the lakota sioux in particular, the dance took on a more militant and apocalyptic tone. The white s feared that it foreshadowed an indian uprising, and as such had to be destroyed by the u. Representatives from tribes all over the nation came to nevada to meet with wovoka and learn to dance the ghost dance and to sing ghost dance songs. The promise of the ghost dance james mooney, an ethnologist with the bureau of american ethnology, was sent to investigate the ghost dance movement in 1891.
A longtime acquaintance described the young wovoka as a tall, well proportioned man with piercing eyes, regular features, a deep voice and a calm and dignified mien. The ghost dance gradually replaced the sun dance which was being banned by a joint effort of the federal government and missioners, at times both seemed the same, because of the apparent selftorture elements involved. Download it once and read it on your kindle device, pc, phones or tablets. Regional sioux delegates, including short bull and kicking bear, returned with the message that wearing a ghost dance shirt would make warriors invulnerable to injury. Some of the leggings were painted in stripes running up and down, others running around. By the morning of january 1, 1889, wovoka was clearly a man torn apart by the conflicts of his past. During a solar eclipse on january 1, 1889, wovoka, a shaman of the northern paiute tribe, had a vision. The ghost dance was a religious movement that swept across native american populations in the west in the late 19th century. The ghost dance religion and the making of modern america, demonstrates that the ghost dance readily rewards close scrutiny, and that when properly understood, it has implications that illuminate not only western but also american and global histories. This movement found its origin in a paiute indian named wovoka, who announced that he was the messiah come to earth to prepare the indians for their salvation the paiute tradition. The demoralized native americans of the west were receptive to wovokas message of redemption. According to the teachings of the northern paiute spiritual leader wovoka renamed jack wilson, proper practice of the dance would reunite the living with spirits of the dead, bring the spirits to fight on their. Among those who accepted the assurance was the famous chief, sitting bull.
All the information conveyed is a primary reflection of black elks experiences, although the book has been revised from black elk original work for historical appropriations. Wovokas promise of a new historical age was turned into a hope for temporal revengethe cleansing of the earth was interpreted to include the. He also took 6 ghost shirts and 6 ghost dresses to the brules and they made some others just like the ones he gave them. They reported in early 1890 wovokas message that performing ghost dance ceremonies and songs would bring back dead indians, return plentiful buffalo herds, and induce a natural. Wovoka taught that in order to bring this vision to pass, the native americans must live righteously and perform a traditional round dance, known as the ghost dance. Last august, i decided ta take a little time off and road trip from las vegas ta the black rock desert of northern nevada, where every year on labor day weekend, they fire up the burnin man festival.
Wovoka promised to send a good spirit to his followers, who were to return in three months, at which time he would promise such rain as i have never given you before. This forced tribes to perform sun dances in secrecy which destroyed the effectiveness of a ceremony. The most dynamic evidence of wovokas impact took place near the badlands of south dakota. He obtained a copy of wovokas message from a cheyenne named black short nose, who had been part of a joint cheyennearapaho delegation that visited wovoka in nevada in august 1891. The ghost dance 1 was a new religious movement incorporated into numerous native. Wovokas vision entailed the resurrection of the paiute dead, and the removal of whites and their works from north america. The ghost dance religion wovoka had promoted the round dance of the numu people and was recognized as having some of his fathers qualities as a mystic. The lakota and the ghost dance austin community college. Wovoka was worshipped far and wide as a new messiah, but in some areas his pacifist message became distorted through repeated retellings. Wovoka soon took the name jack wilson, by which he was broadly known among neighboring whites and indians, and worked on.
The ghost dance incorporated a strong moral code combining christian elements with native belief. On page 255256 he describes his own ghost dance shirt. The ghost dance affected no group more than the lakota sioux bands who adopted it. Paiute mystic and prophet of the ghost dance religion. James mooney, an ethnologist with the bureau of american ethnology, was sent to investigate the ghost dance movement in 1891. A chronology of events during the lakota ghost dance period 2. Study 36 terms ghost dance at wounded knee flashcards. If youre seeing this message, it means were having trouble loading external resources on our website. The religious fervor known as the ghost dance movement was precipitated by the. He left the ghost dance as evidence of a growing panindian identity which drew upon elements of both white and indian traditions. Dee browns book, bury my heart at wounded knee was one of the earliest books of american history that had mass appeal.
The ritualistic dance, which became known as ghost dance, clearly appealed to the native peoples who were baffled by the pewbound protocol of christian faiths. Several lakota bands sent emissaries to interview wovoka about his teachings. A selection of booksebooks available in trible library. The ghost dance phenomenon is well known, but never before has its founder received such full and authoritative treatment. Wovokas promise of a new historical age was turned into a hope for temporal revengethe cleansing of the earth was interpreted to include the destruction of the white race. Wovoka s ghost dance came from a vision he d had in which all the ancestors andbuffalo rose from the dead, restoring the old indian way of life forever. The movement was based on responses to visions recounted by a paiute holy man named wovoka, who claimed to have inherited his father s powers as a dreamer. The daughter of black short nose had attempted to erase this clause before her father brought the letter down to me, but the lines were still plainly visible.
The ghost dance and the wounded knee massacre of 1890. They promised to return to their loved ones within a period of three to four. He promises, when the time comes there will be no more sickness and everyone will be young again. The ghost dance was associated with wovokas prophecy to end the white mans expansion out west by claiming to protect those practicing the dance from the power of. The ghost dance was associated with wilsons wovokas prophecy of an end to white expansion while preaching goals of clean living, an honest life, and crosscultural cooperation by indians. The messiah letter the promise of the ghost dance ghost dance. When silence settled, around 200 native american men, women, and children were dead, and so was the hope awakened by wovokas dream. The ghost dance originated among the great basin paiute as a religious movement arising out of the extreme social, political, economic, demographic, cultural, and personal stress brought about by the rapid incursion of europeans and, later, americans into north america. An ethnologist found wovokas message the promise of the ghost dance in 1891, after. This movement found its origin in a paiute indian named wovoka, who announced that he was the messiah come to earth to prepare the indians for their salvation the paiute tradition that led to the ghost. If youre behind a web filter, please make sure that the domains. Use features like bookmarks, note taking and highlighting while reading the woodcutter. Ghost dance at wounded knee the ghost dance came about by a paiute indian farmer named wovoka.
The wounded knee massacre was the final blow to the indians as this ended the four hundred year conflict between the whites and the natives. Dance four successive nights, and the last night keep us the dance until the morning of the fifth day, when all must bathe in the river and then disperse to their homes. When you get home you must make a dance to continue five days. Bury my heart at wounded knee friends of the little.
Its name was based on wovokas promise that good living would restore the indians dead ancestors, their herds, and their former way of life. The ghost dance of 1890 and the nature of the prophetic. Ghost dance, amerindian rebellion and religious ritual. Heath anthology of american literatureghost dance songs.
In this message, also called the messiah letter, wovoka provides instructions for the ghost dance. Indispensable for understanding the prophet behind the messianic movement, wovoka and the ghost dance addresses for the first time basic questions about his message and life. The shirt was painted blue around the neck, and the whole garment was fantastically sprinkled with figures of birds. In 1890 his message spread rapidly among tribes, developing an intensity that. Wovokas message spread quickly to other native american peoples and soon many of them were fully dedicated to the movement. The legendary ghost dance the 19th century rare book. He continued preaching this message for three years with the help of a local.
Wovoka declared himself the messiah and spread the news that indians were to prepare themselves for salvation through this spiritual practice. The misadventures of mitch kumstein series the dog that blogs wovoka and the the ghost dance ghost dance. The ghost dance a promise of fulfillment legends of. Wovoka was traced as the father of the ghost dance and was interviewed by james mooney, an ethnologist and anthropologist with the smithsonian institute. Predictably, the ghost dance religion swept through several tribes, and to wovokas prophecy was addedif he had not intended it to begin withthe promise that whites would vanish from the land and that the bison and elk would. What started as a mystical ritual soon became something of a political movement and a symbol of native american resistance to a way of life imposed by the u. Don lynch the religious fervor known as the ghost dance movement was precipitated by the prophecies and teachings of a northern paiute indian named wovoka jack wilson. The ghost dance natdia is a spiritual movement that came about in the late 1880s when conditions were bad on indian reservations and native americans needed something to give them hope. The ghost dance was associated with wovokas prophecy of an end to white.
The ghost dance of jack wilson desert road trippin. The ghost dance a promise of fulfillment legends of america. The ghost dance instilled fear in white settlers, especially in areas where the lakota, whose strain of the religion was especially militant, performed it. Spreading rapidly from it origins among the northern paiutes of nevada, the ghost dance became the major panindian religious movement of the late nineteenth century. As megan reece reported in her undergraduate history thesis, the little bighorn battlefield national monument and an indian memorial after.
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